Tuesday, March 16, 2010

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Morphology cartoons. Humanism Vs. selfishness, vol. Morphology II

Previous entry over at a cop car travel. So the special effects need to be clear - in an urban quarter lights. Then the dream like Neo in the Matrix raises the second hero, a tragic-sounding name Jeep. No, it's not a car. His partner will be his match, as she voiced on behalf of Charlie. Jeep wakes up like a Saint. Joseph in a dream. The analogy quite on the spot, after all, also the Jeep is not the father of the child the woman that takes care of. Just as Joseph is also the dilemmas associated with fatherhood, his dream of nightmares. Really embarrassing pionurująca literal allegory of the movie alluding to the Christian culture. Next is just worse. Jeep

lives in the car. Funny? Or rather the caravan. Artistic medium used by the director of the film hits the archetype of the unemployed, a free American, living in the middle Desert in Nevada - as America Dream. Jeep lives at the inn "Paradise Falls" (do-not-talking title), which becomes the main target of the whole movie scene of action. The other characters are drawn image as a thick Krech: black cook, a believer, with a handle-mounted rather than hand, the father of the Jeep with the insignificant (not captured), which will be in a movie a few sentences of wise fathers, though a realist to know that we believe and are is precisely this attitude of praise after the archangel. In the case of the inn is also a place of marriage adolescent daughter - the archetype of the American chance for a new life, because looking for a new environment to live, as it turns out due to bad daughter. The film is also the second black (a double political correctness), fighting for the rights of the child with the gun rowdy.

I forgot to add - we are about Christmas. What else? Finally, to be born Mejsasz. But I do not anticipate facts. The film does not lack peculiar artifacts not only in the field of religion (coming plague of flies), but the history of horror films. Haunted inn old woman contracting severe steak with a glass of ice water (ice cools the fire of raw meat - after all, everyone eats the archangel), which proves to be deadly bluzgającym angel wspinającym on all fours on the ceiling. Re-ko-mi-Total scene. Next to the ice-spider-like - just as good. If you die in the horror film, in this case - with laughter.

Michael Good says in a low voice. Besides, as every angel in this film. Evil angels are not seen, so they do not. Axis indicates the division due to the fact that if someone has to be bad this is God, because he wants to send to people death. Michael wants to protect pregnant and in the eyes of the viewer becomes good. Gentleman would say, not so much because it gives way to a pregnant woman on the bus but he wants to survive - more - philanthropist. In contrast to the cruel God.

The film strikes a very strong humanism as a valid philosophical mainstream. This is very misleading. In his view one who kills is bad. Michael fan, because it is a surprisingly human, as befits the archangel. Good is he who believes in human rights, in that it can change. But for what, Mr. director? Be better for other people, be better with yourself? Unfortunately, such humanism is a poor thing. There is no chance in a confrontation with another, lobbowanym in the film concept - individualism, but rather selfishness. Bad God is selfish, because I do not want to allow people to live, and a good man as selfishly wants to survive. It is also selfish, Michael, because he does what he feels, contrary to all his angelic identity. Humanism is thus only a camouflage of human selfishness. But this is not punch-film, which invite the third part of the review.

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